民族融合的鲜活实证,藏在北京这些历史遗迹中|人妻洗澡被强公日日澡电影
中新网北京11月27日电 (记者 陈文韬)故宫博物院的展品青玉刘秉恬书《御制优恤土尔扈特部众记》册、历代帝王庙刻有六种文字的下马碑、北京大运河博物馆里身着胡服的汉人立俑……北京这座历史文化名城,镌刻着众多民族融合的鲜活实证,铺展着多民族文化和谐共生的动人画卷。

25日至26日,由中国民族报社和北京市民宗委联合主办的“道中华·京华行”主题活动在北京举行。多位专家学者、主流媒体代表、网络名人汇聚一堂,开启了一场讲述铸牢中华民族共同体意识故事之旅。
穿越2500多年历史,蜿蜒近3200公里,大运河如同一条流淌的“中华血脉”,不断促进着各民族间的交往交流交融。在北京大运河博物馆,有两件并排而立的唐代文物:彩绘胡人陶俑高鼻深目,胡须茂盛,是典型的胡人形象;白陶男立俑形象似汉人,却身着翻领胡服。讲解员介绍称,由此可见当时胡汉杂居,且文化相融,生动体现了唐代幽州(今北京)的民族融合。

承载着中华民族文化基因的故宫博物院,更是多民族交融的代表。如展品青玉刘秉恬书《御制优恤土尔扈特部众记》册,就记录了土尔扈特部东归这一重大历史事件:明朝末期,由于蒙古各部之间征战不断,土尔扈特部被迫西迁,在伏尔加河流域一带游牧。虽然远在万里之遥,土尔扈特部却始终与祖国保持着联系。乾隆三十六年(1771年),土尔扈特部首领渥巴锡率领17万部众东归,乾隆调拨巨资妥善安置,并立碑御书以志纪念。这篇用满、汉、蒙古、藏四种文字铭刻的“团结契约”,体现了清朝对各民族文化的尊重和对民族团结的重视,展现了中华民族的强大向心力。

“各个历史时期的珍贵文物都蕴含着中华民族多元一体形成发展的历史,串联起中国统一多民族国家的漫长历史篇章。”中国民族博物馆党委副书记、副馆长郑茜在参观“百年守护——从紫禁城到故宫博物院”展览后感慨,“我们守护的不仅是文物承载的各民族有形的造物技艺,更有中华民族无形的历史记忆、文化记忆。”
北京自古以来就是各民族交融汇聚的重镇,其历史文化是中华文明源远流长的伟大见证。北京史研究会副会长、中国书店出版社原总编辑马建农表示,北京的历史发展就是一个多民族融合的过程。例如,在历代帝王庙,人们既能探寻中华民族的历史发展脉络,也能发现这里祭祀的诸多历代帝王兼具多民族背景——这本身就是大一统理念的生动彰显。“北京极具代表性的历史遗存,承担着向民众、尤其是年轻一代传播中华优秀传统文化、彰显中华文明一脉相承的使命,对铸牢中华民族共同体意识有着重要意义。”(完)
zhongzhiyachishiyizhonggexindeyakezhiliaofangan,zhizaibangzhunaxieyingezhongyuanyinshiquyachiderenhuifukouqianggongnenghemeiguan。zhexiangjishuzi20shiji60niandaiyilaibuduanfazhan,yijingchengweiyakexiufulingyudezhongyaoxuanze。zhongzhiyadejibenyuanlishijiangyizhongchengwei“zhongzhiti”detaijinshuxiaozhusurgicallyzhirudaoyacaoguzhong,moniziranyagendegongneng。jingguoyiduanshijian,zhongzhitihuiyugugefashengjiehe,xingchengwengudejichu。suihou,yayihuizaizhongzhitishanganzhuangrenzaoyaguan,yishixianmeiguanhejujiaogongnengdehuifu。zhongzhiyadeyoushibushengmeiju。shouxian,zhongzhiyakeyiyouxiaodihuifujujiaogongneng,shihuanzhenenggoushunchangdijinshigezhongshiwu,gaishanleshenghuozhiliang。yuchuantongdejiayabutong,zhongzhiyabuyilaiyulinjindeyachi,yincibuhuiduiqitajiankangdeyachizaochengsunhai。qici,zhongzhiyajuyoujiaoqiangdewendingxinghenaiyongxing,changchangnenggoushiyong10nianhuogengchangshijian,wuxupinfangenghuan。ciwai,zhongzhiyazaiwaiguanshanggengjiejinziranyachi,nenggouhuifuhuanzhezixindeweixiao。raner,zhongzhiyabingfeishihesuoyouren。zaijinxingzhongzhiyashoushuzhiqian,yayihuipingguhuanzhedezhengtijiankangzhuangkuang、kouqiangtiaojianheguliang。ruguohuanzhedeguliangbuzu,kenengxuyaojinxingguyizhidengewaizhiliao。ciwai,huanzhexubaochilianghaodekouqiangweisheng,yiquebaozhongzhitidechenggonghechangqiwending。zhidezhuyideshi,suiranzhongzhiyadechenggonglvjiaogao,danshoushurengrancunzaiyidingdefengxian,kenengchuxianganran、shenjingsunshanghuozhongzhishibaidengqingkuang。yinci,zaixuanzezhongzhiya种(zhong)植(zhi)牙(ya)齿(chi)是(shi)一(yi)种(zhong)革(ge)新(xin)的(de)牙(ya)科(ke)治(zhi)疗(liao)方(fang)案(an),(,)旨(zhi)在(zai)帮(bang)助(zhu)那(na)些(xie)因(yin)各(ge)种(zhong)原(yuan)因(yin)失(shi)去(qu)牙(ya)齿(chi)的(de)人(ren)恢(hui)复(fu)口(kou)腔(qiang)功(gong)能(neng)和(he)美(mei)观(guan)。(。)这(zhe)项(xiang)技(ji)术(shu)自(zi)2(2)0世(shi)纪(ji)6(6)0年(nian)代(dai)以(yi)来(lai)不(bu)断(duan)发(fa)展(zhan),(,)已(yi)经(jing)成(cheng)为(wei)牙(ya)科(ke)修(xiu)复(fu)领(ling)域(yu)的(de)重(zhong)要(yao)选(xuan)择(ze)。(。)种(zhong)植(zhi)牙(ya)的(de)基(ji)本(ben)原(yuan)理(li)是(shi)将(jiang)一(yi)种(zhong)称(cheng)为(wei)“(“)种(zhong)植(zhi)体(ti)”(”)的(de)钛(tai)金(jin)属(shu)小(xiao)柱(zhu)s(s)u(u)r(r)g(g)i(i)c(c)a(a)l(l)l(l)y(y)植(zhi)入(ru)到(dao)牙(ya)槽(cao)骨(gu)中(zhong),(,)模(mo)拟(ni)自(zi)然(ran)牙(ya)根(gen)的(de)功(gong)能(neng)。(。)经(jing)过(guo)一(yi)段(duan)时(shi)间(jian),(,)种(zhong)植(zhi)体(ti)会(hui)与(yu)骨(gu)骼(ge)发(fa)生(sheng)结(jie)合(he),(,)形(xing)成(cheng)稳(wen)固(gu)的(de)基(ji)础(chu)。(。)随(sui)后(hou),(,)牙(ya)医(yi)会(hui)在(zai)种(zhong)植(zhi)体(ti)上(shang)安(an)装(zhuang)人(ren)造(zao)牙(ya)冠(guan),(,)以(yi)实(shi)现(xian)美(mei)观(guan)和(he)咀(ju)嚼(jiao)功(gong)能(neng)的(de)恢(hui)复(fu)。(。)种(zhong)植(zhi)牙(ya)的(de)优(you)势(shi)不(bu)胜(sheng)枚(mei)举(ju)。(。)首(shou)先(xian),(,)种(zhong)植(zhi)牙(ya)可(ke)以(yi)有(you)效(xiao)地(di)恢(hui)复(fu)咀(ju)嚼(jiao)功(gong)能(neng),(,)使(shi)患(huan)者(zhe)能(neng)够(gou)顺(shun)畅(chang)地(di)进(jin)食(shi)各(ge)种(zhong)食(shi)物(wu),(,)改(gai)善(shan)了(le)生(sheng)活(huo)质(zhi)量(liang)。(。)与(yu)传(chuan)统(tong)的(de)假(jia)牙(ya)不(bu)同(tong),(,)种(zhong)植(zhi)牙(ya)不(bu)依(yi)赖(lai)于(yu)邻(lin)近(jin)的(de)牙(ya)齿(chi),(,)因(yin)此(ci)不(bu)会(hui)对(dui)其(qi)他(ta)健(jian)康(kang)的(de)牙(ya)齿(chi)造(zao)成(cheng)损(sun)害(hai)。(。)其(qi)次(ci),(,)种(zhong)植(zhi)牙(ya)具(ju)有(you)较(jiao)强(qiang)的(de)稳(wen)定(ding)性(xing)和(he)耐(nai)用(yong)性(xing),(,)常(chang)常(chang)能(neng)够(gou)使(shi)用(yong)1(1)0年(nian)或(huo)更(geng)长(chang)时(shi)间(jian),(,)无(wu)需(xu)频(pin)繁(fan)更(geng)换(huan)。(。)此(ci)外(wai),(,)种(zhong)植(zhi)牙(ya)在(zai)外(wai)观(guan)上(shang)更(geng)接(jie)近(jin)自(zi)然(ran)牙(ya)齿(chi),(,)能(neng)够(gou)恢(hui)复(fu)患(huan)者(zhe)自(zi)信(xin)的(de)微(wei)笑(xiao)。(。)然(ran)而(er),(,)种(zhong)植(zhi)牙(ya)并(bing)非(fei)适(shi)合(he)所(suo)有(you)人(ren)。(。)在(zai)进(jin)行(xing)种(zhong)植(zhi)牙(ya)手(shou)术(shu)之(zhi)前(qian),(,)牙(ya)医(yi)会(hui)评(ping)估(gu)患(huan)者(zhe)的(de)整(zheng)体(ti)健(jian)康(kang)状(zhuang)况(kuang)、(、)口(kou)腔(qiang)条(tiao)件(jian)和(he)骨(gu)量(liang)。(。)如(ru)果(guo)患(huan)者(zhe)的(de)骨(gu)量(liang)不(bu)足(zu),(,)可(ke)能(neng)需(xu)要(yao)进(jin)行(xing)骨(gu)移(yi)植(zhi)等(deng)额(e)外(wai)治(zhi)疗(liao)。(。)此(ci)外(wai),(,)患(huan)者(zhe)须(xu)保(bao)持(chi)良(liang)好(hao)的(de)口(kou)腔(qiang)卫(wei)生(sheng),(,)以(yi)确(que)保(bao)种(zhong)植(zhi)体(ti)的(de)成(cheng)功(gong)和(he)长(chang)期(qi)稳(wen)定(ding)。(。)值(zhi)得(de)注(zhu)意(yi)的(de)是(shi),(,)虽(sui)然(ran)种(zhong)植(zhi)牙(ya)的(de)成(cheng)功(gong)率(lv)较(jiao)高(gao),(,)但(dan)手(shou)术(shu)仍(reng)然(ran)存(cun)在(zai)一(yi)定(ding)的(de)风(feng)险(xian),(,)可(ke)能(neng)出(chu)现(xian)感(gan)染(ran)、(、)神(shen)经(jing)损(sun)伤(shang)或(huo)种(zhong)植(zhi)失(shi)败(bai)等(deng)情(qing)况(kuang)。(。)因(yin)此(ci),(,)在(zai)选(xuan)择(ze)种(zhong)植(zhi)牙(ya)